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High Voltage Press |
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911: Griffin Reconsidered a book review by George Trinkaus tesla@teslapress.com Seen for what it is, 911 can put one into an ambivalent state of fight or flight. In considering the former, one asks, Me and what army? Which is to ask, Is there a movement, and what is its power? Can a liberal college professor bring vitality to the 911 truth movement, or could his example and influence neutralize its spirit? David Ray Griffin's The New Pearl Harbor has acquired in recent months a biblical status in certain circles of the 911 truth movement. Here in Portland, our 911 lecture series is called Deconstructing the New Pearl Harbor and our other meet-up is The New Pearl Harbor Discussion Group. (Your reviewer has participated in both groups.) The New Pearl Harbor, Disturbing Questions about the Bush Administration and 9/11, by David Ray Griffin, (Olive Branch, an imprint of Interlink), 2004, trade paperback, no illustrations, 240 pages, $15.00. Griffin admits in his introduction that it was not until the spring of 2003 that he dared to look at any of the evidence. "I was vaguely aware," Griffin says, "that there were people, at least on the Internet, who were offering evidence against the official account." But, Griffin says, he regarded these people as "conspiracy theorists," "beyond belief," "crackpots," "loonies." He confesses his belatedness with no shame; there may even be a touch of pride in his own innocence as a clean slate. Griffin has held for thirty years a professorship at Claremont College and got his PHD there. His specialty is philosophy and religion, an unexpected disciplinary focus for a writer on this subject. Mysteriously, Dr. Griffin's resume' shows no evidence of political writing or political activism of any kind or any other intellectual or empirical foundation for venturing into the most politically sensitive subject of our time. Griffin remained steadfastly innocent of the proliferating 911 what-really-happened issues until clued in by a fellow professor (female), whom he describes as a "sensible person." (The Sensible Person, that paragon.) collegiate coy title The term "Pearl Harbor" is indeed a mainstay of the vocabulary of the neo-con 911 propaganda script and was reiterated incessantly by officials and pundits participating in the TV brainwash on September 11th itself. "Pearl Harbor" is a loaded term, like "terrorist attack," best excluded from loose use in any work of 911 truth. "The New Pearl Harbor" could easily ride on the cover of a book by a Brzezinski or a Kissinger. Does this ambiguity allow the professor to navigate more easily in academic society than a right-on title like, say, "911 Was an Inside Job?" (That's the book's essential thesis, the author's elusiveness notwithstanding.) Is Dr. Griffin trying to have it both ways? alleged hijackers What hijackers? ask I, who have the conviction that 911 had to have been pulled off robotically. Yet Dr. Griffin goes on and on here, employing loosely the word "hijacker" in all its forms That is, until you get to Footnote 32 (one of 94 in the chapter and 636 in the book.) Footnote 32 (page 175) is one of the longer notes, nearly a page worth of 8-point type. In the obscurity of footnote 32, Griffin ventures diffidently into the robotic "theory." He says, "There are many questions that I have not broached in the text." (One wonders which other questions, and why.) Then Griffin is writing knowledgeably, and with conviction, about the Global Hawk aeronautic remote-control technology. He comments on the impossibility of the alleged hijackers, actually using this term. How could they have performed these feats? He supplies an item that I had not heard of before, that each of the errant flights had at least one passenger who was a senior official in Raytheon's division of electronics warfare. But the footnote becomes embarrassing as the author confesses, "the fact that I have not discussed these more radical challenges to the official account in the text does not necessarily reflect my judgement that they are not true." Radical challenges? Isn't challenging the official story in any way a radical act? (Ask Bush.) Some challenges are more radical than others? These must be excluded? What are the criteria here? (Griffin is not the only 911er shy about robotics. Do they think the field is obscure to the public? Guided missilery is old hat, as is radio control. The Predator robotic aircraft got press in the Afghanistan war, and is now in the news for patrolling our southern border. In the military, automation is the big tech focus, especially in aeronautics. In technology, robotics is the hottest sector, as it is among experimenters and hobbyists.) The footnoting of matter that contradicts the text is a dubious way to construct a book. This discontinuity would never pass my desk. But editorial considerations aside, what does this say about the character of the author? derivative Griffin's is the only 911 book on the market that is innocent of any original research whatsoever. Everything is second-hand. The book is devoid of illustration. Although the book affects scholarship, there is no common-noun index, just a perfunctory index of proper names, so access is limited for other 911 researchers. Griffin's sources, are principally Nafeez Ahmed, Paul Thompson, Thierry Meyssan, Michael Chossudovsky, and (thank God) Eric Hoffschmid. He also gives a nod to Michael Rupert and Barrie Zwicker If Griffin has made any contribution, it is that he has condensed the ponderous work of Ahmed and Thompson, for readers of this kind of fare. snobbery Among those excluded are Jim Marrs, Alex Jones, Anthony J. Hilder, and David Vonkleist, to name a few. A common denominator of this group is that, unlike the innocent Dr. Griffin, when 911 occurred, they all knew instantly what was coming down and where it was coming from. They also tend to take a greater interest in 911's impacts on the U.S.A. (as opposed to Iraq, Afghanistan, etc.).They focus on the threat to the U.S. population by a reinforced police state and on the menace to the citizenry by the New World Order, phenomena they have studied for many years. Yet their analysis of the 911 evidence is strikingly similar to that of Griffin and his bunch. Perhaps they are perceived as a bit audacious and raffish compared to a sedate professor of theology. Liberals have traditionally dismissed activists like these as "right wing." Please define. Today, if the neo-cons are the "right," then how can those who oppose them 180 degrees also be "the right?" In addition to their intrinsic worth, these researchers have extensive constituencies that they reach by various radio syndications (as well as by public appearances, videos, and books), and some are themselves syndicated talk-show broadcasters. The Griffinite snobbery that excludes this group, along with all of their followers, can only weaken the movement. Divide and conquer, says the System, and this is what Griffinism encourages. inside job Griffin's treatment of this familiar territory allows for the probability of complicity at the highest levels. Twice at least our coy author even uses the term inside job, but obliquely, as in, "If it was indeed a controlled demolition, of course, that would mean that the terrorists were able to succeed in their mission to bring down the WTC only because it was an inside job." (But what terrorists? The book is full of discontinuities like this.) Also, obliquely, "Although the evidence that the collapse of the WTC was an inside job might mean that it was planned by private parties, the fact that the federal government allowed evidence to be removed suggests ... official complicity in a cover up." fuzzy politics But no, again the professor must have it both ways. This book is an exercise in doublethink. So in a part two, vaguely headed "The Larger Context," Dr. Griffin gets on a horse of a different color for the rest of the ride, one called Foreknowledge. Foreknowledge? But of course they knew. They did it! In this part, Griffin does give a good analysis of Who Benefits? And a good summary of various agency investigations crushed by the administration. There is nothing here that would contradict a full-blast, candid position on Inside Job, but that's just not the spin, not quite. Instead, it sounds a bit like we're back on the TV networks. The chapters are sprinkled with the vocabulary of the big-lie propaganda, the one he's supposed to be busting here: terms like "terrorist attacks," "bin Ladin," "al-Qaeda, "Mohamed Atta," and, yes, "hijackers" and "hijackings,." In just one instance here, Griffin feels moved to modify "hijacking" by "alleged," not because of the robotics, mind you, but because here Griffin is citing reports that at least five in the alleged suicide squad are known to be alive. Griffin has no scruples about shifting the language to meet any expediency. Yet New Pearl Harbor is often cited as the "definitive" work on 911. Politics and language are inextricable, which is why the scrupulous use of language is so important in political discourse. Fuzzy language means fuzzy politics. Fuzzy politics is debilitating to any movement. respectability Many 911ers are desperate for any material that might convince their doubting friends, family, or co-workers, and thus deflect such persecutions as "conspiracy theorist" or "wacko." (They would do better showing their friends Eric Hoffschmid's well illustrated book Painful Questions; it's even certified by Dr. Griffin, or Hoffschmid's video, or the videos of a bunch of others, whom Griffin censors out..) People new to this kind of conspiratorial politics also may wish to soothe the nagging in their own psyches, their inner discomfort over this novel transgression into dark, taboo, and politically incorrect territory. Many are drawn to the professor in the wish that some of his respectability may rub off and ease the way. But is such self-consciousness and defensiveness healthy to the psyche of an individual? The have-it-both-ways, politically-correct Griffinite position is an insecure spiritual footing and may require tranquilizers and antidepressants to maintain. One is better off letting go and allowing passage over the gap into where fearlessness and solidarity can be found. In an individual or a movement, energy cannot flow freely through self-consciousness and defensiveness. They are fundamentally debilitating and disempowering. And what about the wish for respectability itself? Can it be vitalizing, or is it poison? tokenism A publisher (Interlink, 50 titles annually) not insubstantial, but hardly a household word. A back-cover blurb from rad-lib icon Howard Zinn. However, Dr. Zinn, in interviews, continues to spout nothing on 911 but politically correct "blowback." Dr. Griffin has won some access to the campus, but makes few public appearances of any kind. Someone in our discussion group contrived to get a tape of Griffin's lecture (at the University of Oregon, Eugene) aired on our local Pacifica FM (heretofore steadfastly silent on the subject) but only as a pledge-drive tease, interrupted every ten minutes by pitches for funds, and then cut short. Our local "New Pearl Harbor" lecture person got his Griffin book review run (on page 14) in the local foundation-funded "progressive" paper, The Alliance, also chronically silent on the 911 issues. The publisher of this paper, which thrives on photos of sign-bearing protestors, came upon our 911 anniversary demo at the Central Library steps, us all in black with large graphic signs, but he walked on past us, as if we were invisible. Most notable among these token gestures, Griffin got his opus reviewed in the notoriously denialist Nation, which, granted, could have rendered him invisible, like every other 911er. But the nasty reviewer paints him a "conspiracy theorist", a "crackpot," and "wacky," all the epithets Griffin's affectations of liberal respectability and scholarship are designed to deflect. The Nation would have to refocus its editorial priorities from top to bottom in order to accommodate the implications of 911 truth, as would Mother Jones, Utne, Z, or any other of the foundation-funded "left." But, given the way the money flows, this would be institutionally impossible. If Griffinism can only win token notice at best, is this dubious advantage worth the spiritual trade-off? gimme a break This is, incredibly, a plea to the government for a "full investigation." The impetus for such a phenomenon would come from the Fourth Estate. "It is only when the press leads the way that there can be an official investigation," declares Griffin. OK, class, let's get this straight. A fascist military junta, on the heels of a stolen election, blows up 3000 people, then on this pretext goes to war in three theatres, one being its own citizenry, to whom it declares, "You are either with us or against us." The junta threatens another national-security event bigger and uglier than 911. It squelches all police-agency investigations. It rigs two bogus official investigations. It conducts a cover-up and big-lie propaganda in the mass media and in the foundation-funded left media, both of which the junta has under its totalitarian control. All the above Griffin, in his own elusive way, has acknowledged in pages preceding. Still the coy professor is insisting that right action under these extenuating circumstances is to petition that same fascist government and its controlled media. Well, I guess that's just the sensible, respectable, reasonable, and grown-up thing to do. Had we but world enough and time... resigned reasonableness From the well-schooled demographic that is particularly stricken with this syndrome, a liberal elite emerges: academics, bureaucratic professionals, think-tankers, publishers, broadcasters, pundits, and a steady crop of pathetic politicians (Lieberman's, Schumer's, Kerry's). They feed on the fires of true revolt burning in those whom they may cast out at any time for crimes of candor and spontaneous passion (the Dean scream). "What we usually call human maturity is some kind of resigned reasonableness" (Albert Schweitzer). Griffin's posture is to acknowledge no particular conviction of his own (just asking these reasonable questions), but something like conviction often shines through. He claims to have no thesis, but the Inside Job one does shine through. He acknowledges no particular personal experience that flashed his consciousness into suspicion, although there must have been one. He is removed from any spontaneous ground in his own being and seems proud of it. This book, he postures, is just an intellectual exercise, objective, impersonal, balanced, scholarly. A crime under totalitarian rule is spontaneity itself, which is feared. The well indoctrinated, the resigned and reasonable, learn to fear spontaneity, directness, honesty, and candor in themselves, as Griffin has. Spontaneity and idealism get washed out in the name of "growing up." Griffin's compromises seem so very sensible and grown up. the politics of gesture A politics of gesture replaces true action. Left politics, then, becomes a series of futile but correct feel-good gestures: the letter to the sold-out congressman or editor, the petition, the demo, the teach-in. Round and round with the familiar old rituals, but to what effect? The politics of gesture leaves a big vacuum. One politics that moves in to fill it may be violent action. Many who advocate violence are just disgusted with the politics of gesture, starved for true action, and could be conducted into nonviolent action if it were true and not just symbolic. a done deal? That is, until the system develops that issue into a fait accompli. Then it may be permitted to come out. The liberals then institutionalize an opposition consisting of ineffectual gestures mixed with some power brokering. An orthodoxy is established. The issue and the opposition need each other, as a disease charity needs the disease, and thus it is guaranteed that the problem will never be challenged by true resistance. A good example is media conglomeration, which was well on its way in the book industry in the mid-1960's (on the heels of another coup called JFK) but did not become a fashionable issue until the 1990's, when it was way too late. Today every other sentence in political discourse begins with "The media," and we have foundation-controlled institutions, like Counterspin, FAIR, and Norman Soloman, that won't touch the 911 big lie. Is 911 truth itself becoming a liberal institution? Is the September 11th coup now, after three long years, a fait accompli? Is this why Griffinism is now materializing, because the matter is settled, because it is a done deal? The saddest thought of all. 911 as history When the 911 Team contrives the next national security event, 911 will indeed become academic. When the "homeland" goes code red, this period of vocalized dissent may prove, historically, to be just a momentary luxury. This looks like a three-phase coup. Phase one: the 2000 election, phase two: 911, phase three: coming right up? September 11th is just one climax in an ugly process that is ongoing. Are we not all on the same moving train? Is this train not inexorably rolling still quite solidly on tracks laid down by the same old neo-con fascist agenda? Prove to me otherwise. A bearded Russian gentleman appeared at the very first meeting of our local 911 discussion group. He said ominously, "You people just don't know about genocide, how easily it can happen." His observation went undeveloped. He did not return. Griffin, whether he knows it or not, is riding on the same train as the rest of us. Is he not taking the same risks as other vocal 911ers? There on the insular Claremont campus, does he imagine himself exempt? Didn't Hitler's Brownshirts throw the professors into the cold lake? The question now for the cognoscenti of 911 should be, "So 911 was an inside job. Now what?" Instead, Griffinism seems to encourage perpetual study, paralyzing the issue into another dilettante political fashion. We can choose for ourselves what literature we allow to influence us. Do we choose equivocation or candor? Censorship or spontaneity? Fuzziness or precision? Resigned reasonableness or passion? Snobbery or solidarity? Respectability or f-'em-if-they-can't-take-a- joke? Do we choose tokenism or effectiveness? Accommodation or resistance? Diffidence or confrontation? Gesture or action? Paralysis or movement? links Why They Believe the Government: Left Denial on 911 by August West is at sf.indymedia.org/news/2002/03/117429.php. Resigned reasonableness full quote from Albert Sweitzer's From my Childhood and Youth: www.slaughter.de/Denkstoff/idealism%20[en].html The Gatekeepers: Foundations Fund Phony Left Media is at www.questionsquestions.net/gatekeepers.html. The Portland 911 discussion group meets Thursdays, 7:00 PM at Laughing Horse Books, SE 36th and Division. E-mail Richard at science@zzz.com. Comments on this article are at the feature posting at Portland Indymedia http://portland.indymedia.org/en/2004/10/299926.shtml |